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Ireland (Éire in Irish) is the third-largest island in Europe. It lies on the west side of the Irish Sea, close to the island of Great Britain. It is composed of the Republic of Ireland which covers five sixths of the island (south, east, west and north-west) and Northern Ireland, a part of the United Kingdom, which covers the northeastern sixth of the island. The population of the island is approximately 5.7 million people, most of whom live on the east coast.

Today, Northern Ireland comprises a diverse patchwork of community rivalries, represented in some areas by whole communities where lamp posts and some homes fly the Irish national flag, the tricolour, or the Union Flag, the symbol of British identity, while even the kerbstones in less affluent areas get painted green-white-orange or red-white-blue, depending on whether a local community expresses nationalist/republican or unionist/loyalist sympathies.

For much of their existence electricity networks in the Republic of Ireland and Northern Ireland were entirely separate. Both networks were designed and constructed independently, but are now connected with three interlinks and also connected by Northern Ireland Electricity (NIE) though Great Britain to mainland Europe. The Electricity Supply Board (ESB) in the Republic drove a rural electrification programme in the 1940s until the 1970s.

The all-island Kingdom of Ireland (1541-1801) was incorporated into the United Kingdom in 1801 under the terms of the Act of Union, under which the kingdoms of Ireland and Great Britain merged under a central parliament, government and monarchy based in London. In the early 20th century Unionists, led by Sir Edward Carson, opposed the introduction of Home Rule in Ireland. Unionists were in a minority on the island of Ireland as a whole, but formed a majority in the northern province of Ulster. Therefore, after the First World War, Ireland was partitioned in 1921 under the terms of the Government of Ireland Act 1920 between six of the nine Ulster counties in the northeast (forming Northern Ieland) and the remaining twenty-six counties of the south and west (forming Southern Ireland and became the Irish Free State in 1922). When the latter achieved dominion status, the six Northern Ireland counties — under the procedures laid out in the Anglo-Irish Treaty, 1921 — opted out, and so remain as part of the United Kingdom.

From its creation in 1921 until 1972 Northern Ireland enjoyed limited self-government within the United Kingdom, with its own parliament and prime minister. However the Protestant and Catholic communities in Northern Ireland each voted almost entirely along sectarian lines, meaning that the government of Northern Ireland was dominated by the Unionist majority which did not permit Catholics to participate in the government.

Prior to 1801 Ireland enjoyed a self-governing status under the Parliament of Ireland, but was ruled by its Anglo-Irish, Protestant minority. In 1801 this parliament was abolished and Ireland became an integral part of a new United Kingdom of Great Britain and Ireland under the Act of Union. In 1922, after the War of Independence, the southern twenty-six counties of Ireland seceded from the United Kingdom (UK) and became the independent state known today as the 'Republic of Ireland'. The remainder of the island, known as 'Northern Ireland', remained part of the UK.

As archaeological evidence from sites such as the Céide Fields in County Mayo and Lough Gur in County Limerick demonstrates, farming in Ireland is an activity that goes back to the very beginnings of human settlement. In historic times, texts such as the Táin Bó Cúailinge show a society in which cattle represented a primary source of wealth and status. Little of this had changed by the time of the Norman conquest of Ireland in the 12th century. Giraldus Cambrensis portrays a Gaelic society in which cattle farming and transhumance is the norm. Three hundred years later, the society depicted in Edmund Spenser's A View of the Present State of Ireland had changed remarkably little. Even today, when a quarter of the population of the Republic lives in Dublin, the cattle population is of the order of 6.7 million. The total population of humans on the island, north and south, only just approaches this figure.

In recent decades the Catholic population has increased in percentage terms within Northern Ireland, while the Presbyterian and Church of Ireland population percentages have decreased. However the decreasing size of Catholic families and the increasing use of birth control among the Catholic community and led to a slowing down in the growth of the Catholic population. Statisticians predict both communities will achieve close to parity in size, with Protestants dominant primarily to the east of Northern Ireland and Catholics dominant to the west and south. However as of 2005 most statisticians predict that Protestants will continue to slightly outnumber Catholics in Northern Ireland as a whole. As not all Catholics are nationalists, they predict a continuing majority in favour of the union with the United Kingdom. However this is disputed by a minority of statisticians.

In a number of areas, the island operates officially as a single entity, for example, in sport. The major religions, the Roman Catholic Church, the Church of Ireland and the Presbyterian Church of Ireland, are organised on an all-island basis. 92% of the population of the Republic of Ireland are Roman Catholic, and 40% in Northern Ireland. Some trades unions are also organised on an all-Irish basis and associated with the Irish Congress of Trades Unions (ICTU) in Dublin, while others in Northern Ireland are affiliated with the Trades Union Congress (TUC) in the United Kingdom. The island also has a shared culture across the divide in many other ways. Traditional Irish music, for example, though showing some variance in all geographical areas, is broadly speaking the same on both sides of the border. Irish and Scottish traditional music are similar.

There are many references to food and drink in early Irish literature. Honey seems to have been widely eaten and used in the making of mead. The old stories also contain many references to banquets, although these may well be greatly exaggerated and provide little insight to every diet. There are also many references to fulacht fiadh. These were sites for cooking deer, and consisted of holes in the ground which were filled with water. The meat was placed in the water and cooked by the introduction of hot stones. Many fulacht fiadh sites have been identified across the island of Ireland, and some of them appear to have been in use up to the 17th century.

The vast majority of the population of Northern Ireland identifies with one of two different groups, unionists and nationalists. Both sides of the community are often described by their predominant religious attachments. Unionists are predominantly Protestant (the major Protestant faith is Presbyterianism, the second in terms of size is the Church of Ireland), while nationalists are predominantly Catholic. However, contrary to widespread belief, not all Catholics necessarily support nationalism, and not all Protestants necessarily support unionism. It is also important to note that, in parallel with other parts of Europe, the proportion of the population practising their religious beliefs has fallen dramatically in recent decades, particularly among Catholics and adherents of mainstream Protestant denominations. This has not necessarily resulted in a weakening of communal feeling.